Find the link to the show and its resources at the Corbett Report. Learn more from Rosa Koire here.
The gist of Agenda 21:
1976, Habitat I and Habitat II determined that land, privately owned land, is actually a threat to the equity, social equity of people on the planet,
Additional gist of Agenda 21,
says that the rights of the individual need to be balanced with the rights of the community, and if you're an American, or in many free countries, the individual's rights are guaranteed, individual rights are guaranteed to us by [the] constitution.
but if you balance the rights of the individual with the rights of the community, those community rights are not delineated, they can change at any time depending on who the ruler or the government is, and they always have greater weight than the weight of the individual.
This is a dated interview, 2012, but if you want to know in detail the power, intent, and scope of UN Agendas 2021 and 2030 and beyond, Rosa Koire is the one to listen to.
The remarks about individual rights conflicting with community rights and how communitarianism was formed by the UN from that struggle were interesting. See the 11:20 mark.
4:14. Well I am a professional appraiser, a commercial appraiser. I was a district branch chief for the California Department of Transportation for about 30 years and an expert witness testifying in land use and land value. And about 10 or so years ago, I found it was pretty difficult to determine what property was worth because people were being restricted and what they could do with their property Special appraiser I was a district branch chief for the California Department of Transportation for about 30 years and an expert witness testifying in land use and land value and about 10 or so years ago I found that it was pretty difficult to determine what property was worth because people were being restricted and what they could do with their property. And around that same time, I was elected to an oversight committee on a Redevelopment project, a huge project and I researched it and found that it was fraudulent. So, we sued to stop that. And while doing research to find out what was behind that Redevelopment project, I found United Nations Agenda 21 Sustainable Development.
5:03. Let's talk about your book and how that came together in the type of research that you've done over the preceding years into this agenda.
5:11. The book is I wrote the book because I am traveling all over the United States and I just simply wasn't able to go everywhere and I have the information and was able to put it together in a way that's very clear and understandable and it's a quick short read and in that way I was able to reach a lot more people because United Nations Agenda 21 sustainable development is a global plan but implemented locally so this is really important because it doesn't come called "Agenda 21," so you have to know what it looks like in your town to be able to recognize it.
5:53. Every time we have someone on to talk about Agenda 21 has their own way of summing up what that is and how it's unfolding so what's your take on what is United Nations Agenda 21?
6:04. Agenda 21 is the Action Plan. It's the blueprint to inventory and control all land, all water, all plants, all minerals, all animals, all construction, all means of production, all information, all energy, all education, and all human beings in the world. That's it it's totally comprehensive.
6:28. It's so comprehensive it goes into many different aspects of everyone's everyday life that it's staggering to think that so few people have even heard of this Agenda 21 let alone know what it is and how can it function so that it maintains that level of secrecy while being completely out in the open?
6:48. Yeah it's brilliant. It's a stealth plan, and it's operating in plain sight. And that is because it's called by so many different names. You'll see it in your town as a regional plan generally, such as "One Bay Area," "Vision 2025" or "Our Future 2050," or something like that because what it is the plan was signed on to it was a United Nations agreement signed on to in 1992 by our President George H.W. Bush along with 178 international leaders. And you're going to hear that it's an old, dusty plan, that it's not binding, that it has no impact on you. That's a lie. The truth is that it was brought back to the United States through the President's Council on Sustainable Development back in 1993 and all federal agencies changed their policies to conform with United Nations Agenda 21 Sustainable Development.
7:50. That's right. Let's go back to some of the beginnings of this, because as you indicate it was for scientists in agreement in 1992 at the Rio Earth Summit, but it has its roots in policies that go back at least . . . let's talk a little bit about the history of these ideas of Sustainable Development and how they came together.
8:09. Yeah, it's great. It's the kind of thing that you ask yourself, how could I be against sustainability? Just sounds so great. I mean who wants to be unsustainable? And, of course, the term "Sustainable Development" is a term that comes right out of the United Nations, 1987, the Brundtland Commission from the World Commission on Environment and Development, and they wrote a book called Our Common Future, and in that the book the term "sustainable development" was first coined and formally given a definition, and that is development that meets the needs of the present without compromising the ability of future generations, 2030. Sounds great, right? But this has its roots and prior meetings of the United Nations in 1972 and then again in 1976, Habitat I and Habitat II, determined that land privately owned land is actually a threat to the equity, social equity of people on the planet, and this is a very vital part of the United Nations Agenda 21 because it actually is an attack on private property ownership. Also, you have to remember that we, ourselves, are our own most important private property, and this plan actually enables domestic surveillance, the National Defense Authorization Act, drones, and control of all of our activities on the planet.
9:45. I think there must be a variety of reasons why this is being pushed by the people that it is, but I guess if there is a guiding ideology behind this, I've heard it cited before that communitarianism might be that ideology provides the framework for this that provides the framework for this agenda. So what is communitarianism, and how does that play into this agenda?
10:04. Communitarianism says that it's an ideology, it's a political and social philosophy, that says that the rights of the individual need to be balanced with the rights of the community, and if you're an American, or in many free countries, the individual's rights are guaranteed, individual rights are guaranteed to us by [the] constitution cannot be taken away by any government. We are born with them, right, but if you balance the rights of the individual with the rights of the community, those community rights are not delineated, they can change at any time depending on who the ruler or the government is, and they always have greater weight than the weight of the individual. That means that you're always going to see that individual rights are a threat to the community in which case we're talking about the global community.
11:06. That's right it does kind of flip the idea of Rights on its head the rights that are enshrined in the Bill of Rights or even in the ones they pay lip service to in the Universal Declaration of Human Rights are all guarantees of individual rights and liberties but some now we're expected to take on board the idea that there are communal rights that somehow supersede those of the individual so where does this idea come from and who are the types of people who are pushing this?
11:34. Well this is an ideology you can go back to the Fabian socialists. In the 1800s if you want to if you're interested in doing that you know sort of a theoretical search on the development of this plan but I think it goes back further I mean obviously it goes back to any ideology that institutes a dictatorship or oligarchy. But in our case you know because we are a free nation used to having the trappings of socially acceptable philosophy and that's where communitarianism comes in what we're talking about here are the three E's: Environment, Economy, and Equity, Social Equity you know like when you see those three circles, the image of United Nations Agenda 21, or Sustainability.
Several visual representations of sustainability and its three dimensions: the left image shows sustainability as three intersecting circles. In the top right, it is a nested approach. In the bottom right it is three pillars.[1] The schematic with the nested ellipses emphasizes a hierarchy of the dimensions, putting environment as the foundation for the other two.
Logos are always more symbolism than than substance. They serve as ID badges so you can track lineage from one period of an organization to another.
12:20. It looks like a Venn diagram where __________? of economy, ecology, and social equity come together, that's sustainable development. But Equity is a vital part of this because this is the illusion where you're going to have a balanced world where everybody is going to have . . . no one is going to give too much, you know, the super-wealthy 1% is going to go away and the poor will all have plenty of food and water and everything else they need. But the concept, the overarching concept, that's the green mask as I call it one of the reasons why I call my book, Behind the Green Mask because, in fact, what this does is that it enables a total takeover of our resources, both natural and [man-made], by those who want to totally control the earth.
13:17. Well let's talk about some of those people who want to totally control the Earth and people who have been instrumental in this agenda of course people like Maurice Strong or instrumental in the 1992 Rio Earth Summit who are some of the figures who have been spearheading this Agenda 21?
13:36. Obviously, we are going to have the ultra-wealthy, through hereditary ownership of property own a huge amount of the world, the ruling royalty classes, particularly the English own a huge amount of the world; the Catholic Church owns a tremendous amount of the world, the Vatican.
Behind the Green Mask: U.N. Agenda 21, Rosa Koire, 2011.
