Showing posts with label Social Justice. Show all posts
Showing posts with label Social Justice. Show all posts

Sunday, January 19, 2025

Social Justice: What Is It?


Most people think of distributive justice when they hear social justice.  

14:48. I want to get back on the Justice thing.  I've diverted us a little bit.  A false assumption about this is that in a purely private society that we would have to pay exactly the same amount for poor relief that we're paying now, but the bureaucracy, I know for years that the statistic was at 70% of your dollar going through the federal government relief system was getting eaten up before it gets to anybody.  So only 30% is getting there anyway.   So right off the bat, it's just 30%.  Secondly, I do think it's the case that when some anonymous distant institution sends you a check with your name on it, you know, there's no shame associated with that.  I don't think you feel overwhelmingly compelled to get your act together and get off of that.  But when there's people in your neighborhood, and you know they're not doing that great either but they're pitching in for you, well, unless you're a complete and utter deadbeat, you would feel a compulsion to pull your weight, and figure something out come what may. It's interesting.  It's not to deny that people have hard times at times, but you know, as having grown up in a neighborhood where I saw one of the stuff going on, people would be out of work and then suddenly it would turn out that they weren't really out of work.  They were just being paid under the table.  And then when the unemployment benefits ran out suddenly they were employed legitimately.  My point is that the amount that you would actually have to raise to make life livable for these people is much much lower than what we're spending now.

16:40. One more point that has to do with reparations because I think it's linked to what you're saying, the way the whole reparations debate has proceeded people are assuming it'll be personally in that way.  That if you're a black person, you will somehow see that your white neighbor who is struggling more than you is paying you reparations.  That's what people imagine because they say, you know, why should a white person, who is struggling, have to pay to a black person?  But, of course, that's not what's going to happen because I used to ask the same question.  I used to say,  "Wouldn't black people feel ashamed of having reparations when they can see their white neighbors struggling?  So they're getting money.  So let's take the example of people who are getting $220,000 to buy a house.  How would you feel knowing that your neighbor has to struggle to get their house when you just got free money off them to buy yours?  But, of course, that's not how it's going to work.  As you said, they're just going to get a check from the government, so it's coming out of taxes, reparations are coming out of taxes.  It's not coming out of communities helping each other.  So it's such a good example of what you're describing

Wednesday, May 22, 2024

Top Khmer Rouge Leader, 84, Tells Court [in 2016] He Fought for Social Justice

This is from 2016, but stunning.  And to think that so many of the schools across the United States have Social Justice defaulted, if not in their curriculum, then in the demented minds of young teachers. 

Phnom Penh: One of the Khmer Rouge’s top surviving leaders Wednesday challenged his life sentence for crimes against humanity and said he had only fought for “social justice” in Cambodia, in rare comments made to a UN-backed court.
The brutal regime’s former head of state Khieu Samphan, 84, raised his voice to a chamber in Phnom Penh that will decide whether to accept an appeal on the guilty verdict handed down to him and another senior leader, 89-year-old Nuon Chea.
The men were convicted of committing crimes against humanity in 2014 for their pivotal role in the communist government that oversaw the deaths of up to two million Cambodians from 1975-1979 — nearly one-quarter of the population.
“What I want to say today and what I want my countrymen to hear is that as an intellectual I have never wanted anything other than social justice for my country,” Khieu Samphan told the court’s seven judges on the final day of the appeal hearing.
“I shall shout loudly that I never wanted to agree to any policy that is against the Cambodian people,” he said.
Nuon Chea, known as “Brother Number Two” to chief leader Pol Pot, did not exercise his right to make a statement.
Khieu Samphan and Nuon Chea were the first high-ranking leaders to be jailed from the Khmer Rouge regime, which ruthlessly dismantled Cambodia’s modern society in pursuit of an agrarian Marxist utopia.
But their lawyers quickly appealed the ruling, accusing the court of a string of errors and the judges of failing to remain impartial due to their personal experiences under the regime.
The pair are also currently facing a second trial on charges of genocide for the killings of ethnic Vietnamese and Muslim minorities, as well as for their regime’s use of forced marriage and rape.
An estimated 100,000 to 500,000 Cham Muslims and 20,000 Vietnamese were killed during the Khmer Rouge’s brief but brutal reign.
The court, located on the outskirts of the capital, was set up in following an agreement between Cambodia and the United Nations to prosecute the Khmer Rouge leaders “most responsible” for the regime’s crimes.
The case against Nuon Chea and Khieu Samphan was split into a series of smaller trials in 2011 for reasons including their advanced age and the large number of accusations.

Many key Khmer Rouge leaders have died without facing justice, including “Brother Number One” Pol Pot who died in 1998.