"The Rapture," a word and an event contrived in the Schofield Bible
— Dr. Michael Rectenwald (@RecTheRegime) February 21, 2025
"The Zionist-Created Scofield ‘Bible’,"
The Source Of The Problem In The Mideast, Part 2: Why Judeo-Christians Support War, By C. E. Carlson
The Scofield reference Bible is a Zionist interpretation of Bible scripture footnoted in Modern English, written in 1909 by convicted felon Cyrus Scofield; financed by Jewish backers with bribes, the Bible was forced into Bible colleges, the pulpits of Christian ministers, and 20th century Christian beliefs. This Bible is a powerful Zionist tool in the creation and support of illegal Israel and the subjection of the Christian religion into Zionism.
Wow.
Some excerpts from the article above,
World Zionist leaders initiated a program to change America and its religious orientation. One of the tools used to accomplish this goal was an obscure and malleable Civil War veteran named Cyrus I. Schofield. A much larger tool was a venerable, world-respected European book publisher–The Oxford University Press.
The scheme was to alter the Christian view of Zionism by creating and promoting a pro-Zionist subculture within Christianity. Scofield’s role was to re-write the King James Version of the Bible by inserting Zionist-friendly notes in the margins, between verses and chapters, and on the bottoms of the pages. The Oxford University Press used Scofield, a pastor by then, as the Editor, probably because it needed such as man for a front. The revised bible was called the Scofield Reference Bible, and with limitless advertising and promotion, it became a best-selling “bible” in America and has remained so for 90 years.
Amazing.
Scofield produced a revolutionary book that radically changed the context of the King James Version. It was designed to create a subculture around a new worship icon, the modern State of Israel, a state that did not yet exist, but which was already on the drawing boards of the committed, well-funded authors of World Zionism.
The Scofield Reference Bible was not to be just another translation, subverting minor passages a little at a time. No, Scofield produced a revolutionary book that radically changed the context of the King James Version. It was designed to create a subculture around a new worship icon, the modern State of Israel, a state that did not yet exist, but which was already on the drawing boards of the committed, well-funded authors of World Zionism.
WHO IS/WAS TODAY'S CHAMPION OF THE SCOFIELD BIBLE AND ESCATOLOGY?
I am speaking of American fundamentalists. More specifically, I am speaking of those fundamentalists who are users of the Scofield Reference Bible (Oxford University Press, 1909, 1917) and who have read Hal Lindsey’s 1971 best seller, The Late, Great Planet Earth, which at latest count — depending on who is doing the counting — has sold between 28 million and 35 million copies. (Mr. Lindsey continues to weave his eschatological tapestry on the improbably named Web site, www.hallindseyoracle.com.)
No one breaks it down the way that Gary North can.
There are three basic views of the final judgment. The first view, called amillennialism, is common to most European church traditions. It teaches that Christ will return bodily in final judgment at the end of the era of the church, which is the end of time. The church will never attain universal dominance in history. There will be no literal millennium of a thousand years of cultural and political rulership by the saints of God. On the contrary, reign by evil-doers is to be expected. Christianity will be one position among many in a world characterized by sin, i.e., the same old same old. The position is called amillennialism because it forecasts no literal millennium preceding the final judgment.
Postmillennialism is a narrowly held position which teaches that there will be a worldwide era of Christian dominance prior to Christ’s second coming. This position was held by some of the English Puritans of the Civil War era of Oliver Cromwell (1642—60). It was also held by many Scottish Calvinists in the same era. It was held by New England Puritans prior to the restoration of Charles II to the throne in 1660. Jonathan Edwards defended the position a century later. So did many Presbyterians in the nineteenth century, especially those associated with Princeton Theological Seminary. The term postmillennial refers to the timing of the second coming: post-millennial, i.e., after a long reign by the saints.
The most widely held view among fundamentalists is a variant of premillennialism. This view teaches that Christ will return to earth in order to establish a worldwide kingdom. He will return bodily in full power to rule mankind with a rod of iron. The final judgment will take place one thousand literal years after Christ’s bodily return; hence, the term pre-millennial, i.e., a return before the millennium. This view has had defenders in the church almost from the beginning, but it has rarely been dominant.
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