Thursday, October 15, 2026

MSGR. GEORG DILLON: Our ultimate end is that of Voltaire and of the French Revolution--the final destruction of Catholicism, and even of the Christian idea.

The Dialogue / Praxis Process

Permanent instruction of the Alta Vendita, Masonic Lodge document 1820-1845, in Monsignor Dylan's Grand Orient Freemasonry Unmasked,1885, The Archetype Praxis Strategy . . . 

Our ultimate end is that of Voltaire and of the French Revolution--the final destruction of Catholicism, and even of the Christian idea.

The work which we have undertaken is not the work of a day, nor a month, nor a year.  It may take many years, a century perhaps, but in our ranks the soldier dies and the light continues.

In order to secure us a Pope in the manner required, it is necessary to fashion for that Pope a generation worthy of the reign of which we dream . . . Never speak in their presence a word of impiety or impurity . . . You ought to present yourself with all the appearance of a man grave and moral.  Once your reputation is established in the colleges, in the gymnasiums, in the universities, and in the seminaries . . . .

That reputation will open the way for our doctrines to pass to the bosoms of the young clergy, and go even to the depths of convents.  In a few years the young clergy will have, by the force of events, invaded all the functions.  They will govern, administer, and judge. 

Let the clergy march under your banner in the belief always that they march under the banner of the Apostolic Keys . . . you will have fished up a Revolution into Tiara and Cope, marching with Cross and banner--a Revolution which needs only to be spurred on a little to put the four quarters of the world on fire.

"THE ATTITUDE OF THE WORKERS' PARTY TO RELIGION," 1909.

We must combat religion--that is the ABC of all materialism, and consequently of Marxism.  But Marxism is not a materialism which has stopped at the ABC.  Marxism goes further.  It says: We must know how to combat religion, and in order to do so we must explain the source of faith and religion among the masses in a materialistic way.  V.I. Lenin, "Attitude of the Workers' Party to Religion," 1909.

If a priest comes to us to take part in our common political work and conscientiously performs Party duties, without opposing the program of the Party, he may be allowed to join the ranks of the Social Democrats; for the contradiction between the spirit and principles of our program and the religious convictions of the priests would in such circumstances be something that concerned him alone, his own private contradiction . . . .  V.I. Lenin, "Attitude of the Worker's Party to Religion," 1909.



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